In a world where men claimed to have all the answers, Margaret Fuller made it her mission to ask all the right questions. “How came I here?” she wrote as a young adult. “How is it that I seem to be this Margaret Fuller? What does it mean? What shall I do about it?” She was only a visitor in Concord, but this town was electrified by her presence.
In the summer of 1842, Concord was like any other New England town. Sitting 18 miles west of Boston, the town of 2,000 souls was still very rural. The railroad wouldn’t come through for another two years, and there was no telegraph yet; only the daily stagecoach and the post office connected Concord to the rest of the world.
Margaret Fuller (1810-1850) was a “feminist” before the word existed.
Fuller’s father rigorously educated his eldest child as if she were a son, bestowing on her a formative belief in the gender-equality of the mind and spurring her own career as a teacher. In her thirties, Fuller’s erudite reputation preceded her as a leader in the emerging Transcendentalist movement, a philosophy that revitalized the role of the individual in society in the decades preceding the American Civil War. Along with Elizabeth Peabody, Sophia Ripley, Abigail May Alcott, and Lidian Emerson, Fuller was among those women who actively shaped Transcendentalism and used its impetus to further social aims.
